THIEVES AND CRIMINALS NO MORE

By: Levi Laput

Log Deck-5 Mission School

October 2000

It was after reporting time at Mountain View College.  My shirt under my heavy fully-packed backpack was soaked from my sweat as I slowly climbed the hill that sunny morning.  “Whew!”  I unloaded my pack and breathed some fresh air under a cool shade.  In a distance I noticed the familiar lowlander we call "Manong" coming by. 

“Going home to that Manobo village again?” he greeted. 

“Yes”, I said, “and I am waiting for some boys to fetch me.”

“How many hours will it take you to climb that high mountain?” he asked, pointing to the forested mountain I was about to climb.

“Two hours,” I replied, ”and then from the top of that mountain you can see the village about two kilometers away.”

“You know”, he continued,  “I've been here for some ten years now and I haven't visited that place yet and I never will.” 

“Why?”  I was curious.

“Those Manobos in that village are thieves and criminals.  Whenever animals are lost in nearby villages, the owners would visit that village and on the way they recover extremities, rope, and some remains of their lost animals.  In the village they could see children playing and discover their lost animals' heads skinned to the bones.  They recognize their animals only by the horns.  Whenever they are apprehended, they kill with their bows and arrows, spears, and bolos.  I can't understand why you people from Mountain View College keep on going to that village.  What are you really doing there?” he asked again.

“I am a student missionary to that village.  The college has an extension literacy program to the natives around and I am assigned here to teach them how to read and write and tell them about the love of Jesus,”  I explained further.

“These people are stiff-necked thieves and criminals.  No amount of good will come out of that dirty village,” he said and left.

I was stunned to hear such a story, but deep inside me I pondered for a moment and sought for a positive side of my people.  ”They are God's people still, no matter how wicked they are, because God paid the ransom of His Son's blood for these people.  I am the assigned missionary here and I am duty bound to teach them,” I said to myself.

October 22, 2000, was the scheduled date for a baptism.   Neighboring churches under the district of Pastor Vistor were invited to witness the big occasion.  One church elder said, "I never thought there would be any person who would change their life to accept Jesus from this village, and now I'll be witnessing with my own eyes.  This is GREAT.”

We assisted them in filling up the baptismal forms, and laboriously but successfully they were able to sign their names. Their big happy smiles were enough to show us that they were proud of what they had learned in their adult class.  There were ten who filled out the application forms.  I was surprised when my partner told me that four more men approached him wanting to join the group to be baptized. 

“They should not be baptized,” I stated.  “They should undergo Bible study first.  We should produce here ripe Christians who know the truth well and can stand and die for it.” 

“Why not interview them, Partner,” he suggested.  And so I did. 

They said, “While you were giving Bible studies to our families since when you started your first batch of Bible studies in our homes, we were listening in the dark outside and we understood.  We realized the sins and wickedness we've been doing, but our vices were so hard to do away with.  We had a hard struggle in fighting our mortal enemy of "self".  We made up our minds to leave our vices, and now we are happy to tell you that we have been successful.  We are asking you to please include us in this second batch of baptism.”

I recognized these four men as the hardened thieves and criminals, alcoholics that cause trouble in the village.  I was moved to tears when they requested, "Please pray for us, Sir, and don't forget to include our names in your daily conversation with your God, for the renewal of our "old nature" to the new-born self.”  I understood because in their culture, they converse with their gods in a normal way of conversation. 

Who could ever say “no” and deprive them of the privilege of being baptized when they make a request such as that?

I then pictured the thief and criminal hanging with Jesus on the cross on Calvary who pleaded with Jesus to remember him when He comes in His Kingdom.  I long for that grand reunion when I'll meet them all in paradise.

We had 14 precious souls baptized last Sabbath (October 28).

If you would like to be a part of this ministry, please write a check to AWESNA and send it to: 

AWESNA

2417 S. Azusa Ave.

West Covina, CA 91792

 Mark the donation for MVC/SULADS.  You should receive a tax-deductible receipt in a few days. 

 If you know of others who would like to receive these mission stories, just send their e-mail addresses to flwebb@mlbly.philcom.com.ph and they will be included on the mailing list.

SAVED BY AN ANGEL

by  Ruvilyn Sona

Log Deck 5 Mission School

I rang the bell that morning to tell the whole village that there will be a meeting that day.  After a while the chief who is also one of our active members of our church asked to be excused in the meeting.  I have an important business in town today ma’am he said, My two sons will be with me.

They left that morning but we proceeded with out meeting.  After a while we heard gun shots.  We didn’t bother because gunshots are just normal in our village because of the presence of NPA (New People’s Army ) communist rebels.

And then we were surprised to see three armed men.  They came straight to our meeting.  Their leader happened to be polite enough.  He offered his hand to me for a hand shake.  They introduced themselves as NPAs.   He said, “Ma’am may I have a time to talk.” 

“Sure yes,” I approved. 

 

“I killed your chief!” he said boldly.  I was shocked.  My partner was pale.  The people were crying.  In no time we were scattered.  We went straight to where we heard the shots from.  We saw fresh blood.  We followed the line of drops of blood but we did not find the chief.  The line of drops of blood led us to a nearby stream and there we got lost.  We could no longer trace where our chief was.  He might be somewhere still alive hiding in a bush.  We searched the stream down and in the bush but we did not find him. 

We went home tired and grieved.  Our hearts were crying for our dear chief.  We gathered the village people for a special prayer for our chief that god would spare his life.

 

The following morning we heard news from another village.  The messenger said that, they were having a meeting that Sunday morning when we were interrupted by a cry for help.  They stood up to investigate and they saw in the distance a man waving his hand bathed in his own blood asking for help.  They rushed to the rescue and they recognized it was our chief.  They rushed him to the hospital in Valencia and thank God he was saved.

In the hospital the chief related his ordeal that while they were on their way to town that Sunday morning three armed men blocked their way.  The two sons were held at gunpoint while he, the chief, was hog tied and led to a bushy part of the trail and asked to close his eyes. “I closed my eyes but I prayed,” the chief explained. 

“The man said, ‘Chief this is your last.  I’m sorry, but I give you time to pray.’  With the first shot I was hit on the back of my head but I was surprised it did not bleed.  And so he shot the second time and the third.  I was bleeding but I was conscious.  I  played dead.  Sensing maybe that I was already dead, I received a hard kick and he untied me, and he left.  When I heard that his steps were fading away, I slowly opened my eyes stood up and ran towards the stream.

“I headed for Santo Domingo village where there is a military detachment.  He noticed me running and he run after me.  I ran faster praying in every step I took.  Lord! I cried please save me.  I am thankful to my Lord he sent an angel to save me.

Today, the chief is in the custody of the government military but the mission school was closed for safety reasons.  The chief was sad that his people have been scattered now because of the incident.  His two sons that were held who also were active members of our church there have joined the military to retaliate.  What a mess.  But the chief is still hoping that he can gather some if not all of his people again in another village.

That is exactly what the SULADS are helping to do now.  Some of the chief’s people have moved to Log Deck 5, a newly opened village.  Pray with us that we will be able to reach these people with the Gospel story so that they will no longer be involved in bloodshed and violence.  Also, pray for the safety of the SULADS as they work under these tense conditions.

A VISITOR THAT SNORES

by Salleh Suli

Log Deck 5 Mission School

August, 1999

Have you ever had a visitor that snored very loudly?  We had one in Log Deck 5 Village.  It was in the middle of the night when I woke up due to a very loud sound—it sounded like someone snoring.  Thinking that it was my partner, Darren, it did not bother me too much.  It seemed the sound was coming from a different direction but when one is sleeping, one cannot be too sure.  It was certainly a loud sound, however.  It sounded like a big man who ate too much food just before going to bed.  Putting the sound out of my mind, I was soon back to sleep again.

The following night, the same thing happened.  Someone was snoring so loudly it woke me up.  There must be something wrong.  I looked around but saw nothing in the darkness.  The fog was very thick that night and I was unable to see anything.  I was puzzled but soon fell asleep again.  Early the next morning, I woke up and tried to look around but saw nothing indicating the source of the sound.  “I’ll see you tonight,” I vowed to myself.

 

That night, Darren and I stayed up late to investigate what was causing the sound.  We talked, sang and studied God’s word until quite late.  Suddenly, something big bumped the side of our little house.  The sound moved right under the house to the exact spot right under my bed.  After a short time, the snoring sound we had heard the previous two nights came again.  We peeped down through a hole in the floor of our house and began to laugh.  There under the floor under my bed lay a huge pregnant pig belonging to our neighbor.  Why did the pig choose our house to sleep under?  We don’t know.

 

The people here in the mountains of Mindanao love to raise and eat pigs.  The children play with the pigs and take baths with the pigs in the mud.  At this time, we cannot blame them.  They do not know any different and do not realize there is a better way.

 We have only been in Log Deck 5 for a few weeks.  We must win the confidence of the people.  Then we can begin to tell them of the Jesus who left the glories of heaven to come to this dark old world and show us how to live better lives.  We pray that one day, not too long from now, the sixty-two families now living in Log Deck 5 will eliminate the pigs from their diet and thus from their village.  Then our sleep will not be disturbed by the loud snoring of a large pregnant pig!

To be a part of bringing this message to Log Deck 5 and other villages in the mountains of Mindanao, please send your free-will offering to:

Adventist Mission Society of America

2411 S. Azusa Ave.
West Covina, CA 91792.

Mark your contribution for MVC SULADS and you will receive a tax-deductible receipt.  The SULADS say “Thank You” for your assistance in bringing Jesus to the unreached people of Mindanao.

THE MANOBO WEDDING CEREMONY

by Myna Consolacion Buta

Lawatano Mission School

February, 1997

We were so excited for the long awaited wedding.  My partner and I were for the first time going to witness a Manobo wedding.  At last, on February 17, 1997, about 1:00 p.m. the groom and his relatives arrived at Lawatano from Dao.  Dao is a nearby village taking only four hours to hike to Lawatano.  The bride was from Lawatano where I was assigned as a student missionary.  She was the daughter of Datu Samuel, one of the datus of the village.

When the grooms party arrived, they occupied the two school rooms to prepare themselves for the wedding.  Someone shaved the eyebrows of the groom and painted around his eyes with white rice powder which they call in the Manobo language, “antis”.  Everybody was busy preparing, putting finishing touches on their faces with lipstick and make-up and eye shadow.  They adorned themselves with their beautiful and colorful “baliog” or necklaces.

Then at about 3:00, the bride and groom met in a house newly built by the father of the bride.  One of the datus got a chicken for what they called “gaamuadas” or by killing the chicken, they rid the house of evil spirits and any bad omens before the groom entered the house of the bride.

The house where the bride was staying was crowded with the village folks and we had a difficult time getting a place to take good pictures because of the crowd.  The groom and bride were each covered with a blanket.  The ceremony finally started and all the village people were happy.  Laughter filled the air.  The bride’s relatives gave her to the groom’s relatives and then the groom’s relatives gave him to the bride’s relatives.

The official solemnizing the wedding was a woman called a “Bai” or chief.  She commanded the two of them to sit down facing each other.  The Bai held in her hand some cooked rice wrapped in a banana leaf.  In the Manobo language it is called “linupot”.  The Bai unwrapped the cooked rice and slowly got some of it and formed it into balls using her bare hands.  She gave some to the groom and the bride.  The relatives all sat around watching the couple eat their share of the rice first.  Then the relatives devoured the remains.  After all had eaten, the Bai told the couple to hug each other.  Laughter broke out as this was done. 

Under the house, some of the village folks were cooking food and the smoke came up through the floor but none of us minded even though the smoke irritated our noses and eyes.  It was quite hot.  We were all there to witness the happenings of the wedding in spite of all the pushing and shoving of the people.

The couple were then seated in a special seat while the datus and other high ranking members of the village sat around in the center of the house.  The father of the bride, Datu Samuel, had a handful of “aguloy” or corn seeds.  Datu Banog of Dao, who is a Seventh-day Adventist, also had a handful of corn seeds.  The corn seed was a symbol of the value of a carabao.  In terms of money, that is about P1,000.  They were counting up the expenses of the wedding.  Each of the datus counting anything from the beginning of the proposal until the time of the wedding by using the corn seeds.  The groom’s family and relatives gave a dowry to the bride of money, two horses and a carabao.

Even though it was a rainy day, we enjoyed the day.  It was a very memorable day for everyone.

THE JOURNEY

by Myda Buta

November, 1996

When I decided to be a part of the student missionary work (SULADS), I was not in good health.  I was sick and physically weak.  Friends told me to stay home for my recovery but I attended the seminar regularly even if I’m still trembling with fever, muscle pains, and colds.  As the seminar went on, I became weaker every day.  I didn’t eat much food due to my lack of appetite.

My friends noticed that I did not look very well.  When they learned that I was planning to become a student missionary, they opposed the idea.  They tried to discourage me by telling me of the dangers I would likely encounter in the mountains.  They told of the trials I would meet and criticized me for even thinking of going as a student missionary.  I prayed and was not affected by what they said trying to discourage me from going through with my plans.

I made an agreement with God that I would not take any medications but asked Him to heal me if it were His plan that I continue with my plans.  On Friday of the seminar week, my situation had become more serious.  By Sabbath I was really ill.  I tried to act normal as I did not want others to know just how bad I felt.

Sunday morning, I woke up feeling very well.  I praised God for my healing.  There was no trace of muscle pains or fever.  I took this as an indication that God wanted me to go as a student missionary.  Then I became afraid—afraid of what I will do.  I did not know what my life would be like living in the mountain with people of another culture and lifestyle.  I thought of the possible dangers I would face from time to time and the hardships and trials that I would likely encounter.  I realized then the difficult commitment I was making.  Trusting in God and knowing that He was sufficient to see me through all the problems and trials, I decided to go.

The seminar was over.  I was one of those accepted to go.  The Board of Directors of the SULADS sent us out two by two just like Jesus sent His disciples.  My partner and I were assigned to Lawatano Mission School.  I had heard reports that this was one of the farthest missions schools—that one had to walk farther from the nearest road than any other school. 

November 4, 1996, we left MVC for our assignment.  We went with other SULADS who knew the way to guide us.  We reached the town of San Fernando that afternoon.  We started walking at 4:00 p.m.  We hoped to arrive around 7:00 p.m. in the village. 

As we traveled along, the road was slippery so I took off my shoes for greater stability.  We passed the sitio of Sulog just before dark.  There we made a torch called a “palong-palong” to give us light along the path.  By the time we reached the river, it was totally dark.  We stopped to rest a little.  We sat on a rock and had evening worship and ate our little supper of some pieces of bread.  We went on.  Seven o’clock came and went but we were not yet at the village.  My knees were trembling by this time.  My partner wanted to go on.  He said it was only another hour but that was for fast walkers.  I was too tired so we decided to spend the night in a house nearby.  We knocked at two houses and greeted the people but neither of them offered us a place to stay.  We went on hoping that there would be a house farther on with an open door for us to rest until the following day.  At last, the third house opened to us and let us in.  The family was native Manobo and a friend of our SULADS guide.  We spent a good night of rest there.

 

The next morning, we had morning worship and at 5:00 a.m. we started on our way again to the mission school.  We said a hearty “Thank you” to the family and bid them good-bye and went on our way.  At 7:00 a.m. we reached Lawatano Mission School. 

The school was set beautifully on a hill.  The cottage was set on another hill but a bridge connected the two.  It was beautiful.  In an instant, I loved the place.

On November 6, we held our first meeting of the village people regarding the school situation, their contribution for the development of the school and many other items.  We then began the enrollment of the students in the school.  The rest of the week, we were busy cleaning our cottage and its surroundings.

November 11 classes began.  We also cleaned the school surroundings and cut the grass and re-organized the children into classes.  We have regular Bible study classes and serenade the houses every Sabbath morning.  We meet and talk with the villagers whenever possible to get better acquainted with them.  With these activities, we are praying that God will touch them, that they will accept His salvation.  We pray that they will have faith in Jesus and become a part of His family.

HOW WILL I PAY YOU SIR?

by Golly Policarpio, MVC Student Missionary to Lawatano

as told to Mrs. Nelita B. Janoyan

“Ma’am, how will I start washing these clothes?  They are wet with the stool of our patient who has cholera”, asked Golly to the woman who was in charge of the laundry in German  Community Hospital.

It was December 13, 1994--Tuesday morning-- when Golly Policarpio was on his way to Halopitan, San Fernando, going to Lawatano Mission School.  It was a three hour hike in order to reach his territory.  Under the heat of the sun, with sweat on his whole body, he really wished to be in Lawatano as early as possible. 

He walked two hours, and reached sitio Balaas, a place before Lawatano, with joy in his heart.  That joy soon turned to tears and fears.  “Sir, please help.  We have a dying man,” somebody cried.  Immediately Golly searched for the patient.  To his surprise, he saw a man almost dead, terribly dehydrated, and still struggling for his dear life.  His eyes were both white and pale.  “Lord, please save this man,” Golly prayed.

Fortunately, the German Doctor with his companions were in sitio Balaas having their free clinic.  The doctor tried everything in order to save the life of the patient.  They put dextrose in both hands because of the serious condition.  Unfortunately, they still needed more dextrose but none was available.  Golly was instructed by the doctor to boil water to replace the dextrose. 

“Toto, ampo hay kaw to magbabayo.”  “Toto, pray to God,” Golly said to the patient.

 

After a few hours, the doctors still observed that the situation was still very dangerous.  They decided to bring him to the hospital in Valencia.  After improvising a stretcher made of a sack and some sticks, they carried the patient to the hospital.  It was already 5:30 p.m. when they started down the hill.  Saul Llamera, Golly’s fellow student missionary, carried the dextrose bottle while several men carried the stretcher.  The trail was slippery and muddy.  There were times they almost fell because they could not see the trail in the dark.  Rain come, making the trail more slippery.  In their desire to save the life of the patient, they did not pay any attention to the hardship they met.  When they could reach the place where the doctor’s car was waiting, they would be able to relax a little. 

They finally reached the hospital around 8:30 p.m.  The student missionaries took care of their patient.  This care included bathing him as he had fouled himself and washing his clothes.  They assisted the nurses in attending the patient in any way possible.  They did not sleep the whole night and only later realized that their own wet clothes had dried on their bodies.

By God’s help and guidance, the patient recovered from his illness and was back in Lawatano after three days.  The people in the village couldn’t believe that he was still alive after what he had been through.

The following day, Toto visited the cottage of the student missionaries.  With thanksgiving in his heart he said, “Thanks a lot sir.  How will I pay you?”  With gladness, Golly said, “It is God who helped you, we were just His instruments.”

 

Arthur S. Maxwell said in THE BIBLE STORIES Vol 8, p 189, “Remember that whatever you do like this out of a love-filled heart is reckoned by Jesus to have been done for Him.  He will never forget the kindness throughout eternity.?”

“What will you do to show that you are really thankful to the Lord?” asked Golly. 

“I will attend Sabbath Services from this time on and help build the school for our children here so they can be educated and be ready when Jesus comes.” was the sincere reply of Toto.

A GERMAN LADY VISITS LAWATANO

by Lowell Limbagan

July, 1996

 

Miss Gerda, a lady of German origin, was working in Halipitan, doing missionary work among the Manobo villages.  She organized a “Mabum Tulugan From German Friends” in which Manobo people can stay overnight if they have an emergency trip to the town.  She visited many Manobo villages and one day happened to visit Lawatano.  Her task is to visit all the villages in her territory.

When she arrived in Lawatano, she was amazed.  There was a difference in these people.  They seemed to be more educated than the other groups of Manobos that she visited.  The children gathered and sang some songs to welcome the visitor.  She then visited the school and asked some questions about the SULADS program.  She was delighted to know that the MVC SULADS organization has this concern for the Manobo people.  She said, “I’m happy to go back to my country now since there is a program going on in this place which will help educate the Manobo people.”

 

On July 18, a farewell for Miss Gerda was held and Miss Gerda especially requested the children from the Lawatano singing group to sing at her farewell.  She very much appreciated the lovely songs the children sang for her benefit.  In her farewell address, she mentioned that she felt comfortable leaving as there was a program operated by MVC--the SULADS--which would remain to guide and teach the Manobo people.  Manobos from other villages who witnessed the farewell and heard the remarks of Miss Gerda are now asking for teachers to come to their villages to teach their children also.

The SULADS long to reach all these people who are desiring to know more about Jesus.  We also pray that the songs that were sung to Miss Gerda will cause her to desire to seek Jesus as well.

THE MANOBO WEDDING CEREMONY

by Myna Consolacion Buta

Lawatano Mission School

February, 1997

We were so excited for the long awaited wedding.  My partner and I were for the first time going to witness a Manobo wedding.  At last, on February 17, 1997, about 1:00 p.m. the groom and his relatives arrived at Lawatano from Dao.  Dao is a nearby village taking only four hours to hike to Lawatano.  The bride was from Lawatano where I was assigned as a student missionary.  She was the daughter of Datu Samuel, one of the datus of the village.

When the grooms party arrived, they occupied the two school rooms to prepare themselves for the wedding.  Someone shaved the eyebrows of the groom and painted around his eyes with white rice powder which they call in the Manobo language, “antis”.  Everybody was busy preparing, putting finishing touches on their faces with lipstick and make-up and eye shadow.  They adorned themselves with their beautiful and colorful “baliog” or necklaces.

Then at about 3:00, the bride and groom met in a house newly built by the father of the bride.  One of the datus got a chicken for what they called “gaamuadas” or by killing the chicken, they rid the house of evil spirits and any bad omens before the groom entered the house of the bride.

The house where the bride was staying was crowded with the village folks and we had a difficult time getting a place to take good pictures because of the crowd.  The groom and bride were each covered with a blanket.  The ceremony finally started and all the village people were happy.  Laughter filled the air.  The bride’s relatives gave her to the groom’s relatives and then the groom’s relatives gave him to the bride’s relatives.

The official solemnizing the wedding was a woman called a “Bai” or chief.  She commanded the two of them to sit down facing each other.  The Bai held in her hand some cooked rice wrapped in a banana leaf.  In the Manobo language it is called “linupot”.  The Bai unwrapped the cooked rice and slowly got some of it and formed it into balls using her bare hands.  She gave some to the groom and the bride.  The relatives all sat around watching the couple eat their share of the rice first.  Then the relatives devoured the remains.  After all had eaten, the Bai told the couple to hug each other.  Laughter broke out as this was done. 

Under the house, some of the village folks were cooking food and the smoke came up through the floor but none of us minded even though the smoke irritated our noses and eyes.  It was quite hot.  We were all there to witness the happenings of the wedding in spite of all the pushing and shoving of the people.

The couple were then seated in a special seat while the datus and other high ranking members of the village sat around in the center of the house.  The father of the bride, Datu Samuel, had a handful of “aguloy” or corn seeds.  Datu Banog of Dao, who is a Seventh-day Adventist, also had a handful of corn seeds.  The corn seed was a symbol of the value of a carabao.  In terms of money, that is about P1,000.  They were counting up the expenses of the wedding.  Each of the datus counting anything from the beginning of the proposal until the time of the wedding by using the corn seeds.  The groom’s family and relatives gave a dowry to the bride of money, two horses and a carabao.

Even though it was a rainy day, we enjoyed the day.  It was a very memorable day for everyone.

THE JOURNEY

by Myda Buta

November, 1996

When I decided to be a part of the student missionary work (SULADS), I was not in good health.  I was sick and physically weak.  Friends told me to stay home for my recovery but I attended the seminar regularly even if I’m still trembling with fever, muscle pains, and colds.  As the seminar went on, I became weaker every day.  I didn’t eat much food due to my lack of appetite.

My friends noticed that I did not look very well.  When they learned that I was planning to become a student missionary, they opposed the idea.  They tried to discourage me by telling me of the dangers I would likely encounter in the mountains.  They told of the trials I would meet and criticized me for even thinking of going as a student missionary.  I prayed and was not affected by what they said trying to discourage me from going through with my plans.

I made an agreement with God that I would not take any medications but asked Him to heal me if it were His plan that I continue with my plans.  On Friday of the seminar week, my situation had become more serious.  By Sabbath I was really ill.  I tried to act normal as I did not want others to know just how bad I felt.

Sunday morning, I woke up feeling very well.  I praised God for my healing.  There was no trace of muscle pains or fever.  I took this as an indication that God wanted me to go as a student missionary.  Then I became afraid—afraid of what I will do.  I did not know what my life would be like living in the mountain with people of another culture and lifestyle.  I thought of the possible dangers I would face from time to time and the hardships and trials that I would likely encounter.  I realized then the difficult commitment I was making.  Trusting in God and knowing that He was sufficient to see me through all the problems and trials, I decided to go.

The seminar was over.  I was one of those accepted to go.  The Board of Directors of the SULADS sent us out two by two just like Jesus sent His disciples.  My partner and I were assigned to Lawatano Mission School.  I had heard reports that this was one of the farthest missions schools—that one had to walk farther from the nearest road than any other school. 

November 4, 1996, we left MVC for our assignment.  We went with other SULADS who knew the way to guide us.  We reached the town of San Fernando that afternoon.  We started walking at 4:00 p.m.  We hoped to arrive around 7:00 p.m. in the village. 

As we traveled along, the road was slippery so I took off my shoes for greater stability.  We passed the sitio of Sulog just before dark.  There we made a torch called a “palong-palong” to give us light along the path.  By the time we reached the river, it was totally dark.  We stopped to rest a little.  We sat on a rock and had evening worship and ate our little supper of some pieces of bread.  We went on.  Seven o’clock came and went but we were not yet at the village.  My knees were trembling by this time.  My partner wanted to go on.  He said it was only another hour but that was for fast walkers.  I was too tired so we decided to spend the night in a house nearby.  We knocked at two houses and greeted the people but neither of them offered us a place to stay.  We went on hoping that there would be a house farther on with an open door for us to rest until the following day.  At last, the third house opened to us and let us in.  The family was native Manobo and a friend of our SULADS guide.  We spent a good night of rest there. 

The next morning, we had morning worship and at 5:00 a.m. we started on our way again to the mission school.  We said a hearty “Thank you” to the family and bid them good-bye and went on our way.  At 7:00 a.m. we reached Lawatano Mission School. 

The school was set beautifully on a hill.  The cottage was set on another hill but a bridge connected the two.  It was beautiful.  In an instant, I loved the place.

On November 6, we held our first meeting of the village people regarding the school situation, their contribution for the development of the school and many other items.  We then began the enrollment of the students in the school.  The rest of the week, we were busy cleaning our cottage and its surroundings.

November 11 classes began.  We also cleaned the school surroundings and cut the grass and re-organized the children into classes.  We have regular Bible study classes and serenade the houses every Sabbath morning.  We meet and talk with the villagers whenever possible to get better acquainted with them.  With these activities, we are praying that God will touch them, that they will accept His salvation.  We pray that they will have faith in Jesus and become a part of His family.

HOW WILL I PAY YOU SIR?

by Golly Policarpio, MVC Student Missionary to Lawatano

as told to Mrs. Nelita B. Janoyan

“Ma’am, how will I start washing these clothes?  They are wet with the stool of our patient who has cholera”, asked Golly to the woman who was in charge of the laundry in German  Community Hospital.

It was December 13, 1994--Tuesday morning-- when Golly Policarpio was on his way to Halopitan, San Fernando, going to Lawatano Mission School.  It was a three hour hike in order to reach his territory.  Under the heat of the sun, with sweat on his whole body, he really wished to be in Lawatano as early as possible. 

He walked two hours, and reached sitio Balaas, a place before Lawatano, with joy in his heart.  That joy soon turned to tears and fears.  “Sir, please help.  We have a dying man,” somebody cried.  Immediately Golly searched for the patient.  To his surprise, he saw a man almost dead, terribly dehydrated, and still struggling for his dear life.  His eyes were both white and pale.  “Lord, please save this man,” Golly prayed.

Fortunately, the German Doctor with his companions were in sitio Balaas having their free clinic.  The doctor tried everything in order to save the life of the patient.  They put dextrose in both hands because of the serious condition.  Unfortunately, they still needed more dextrose but none was available.  Golly was instructed by the doctor to boil water to replace the dextrose.

“Toto, ampo hay kaw to magbabayo.”  “Toto, pray to God,” Golly said to the patient.

After a few hours, the doctors still observed that the situation was still very dangerous.  They decided to bring him to the hospital in Valencia.  After improvising a stretcher made of a sack and some sticks, they carried the patient to the hospital.  It was already 5:30 p.m. when they started down the hill.  Saul Llamera, Golly’s fellow student missionary, carried the dextrose bottle while several men carried the stretcher.  The trail was slippery and muddy.  There were times they almost fell because they could not see the trail in the dark.  Rain come, making the trail more slippery.  In their desire to save the life of the patient, they did not pay any attention to the hardship they met.  When they could reach the place where the doctor’s car was waiting, they would be able to relax a little. 

They finally reached the hospital around 8:30 p.m.  The student missionaries took care of their patient.  This care included bathing him as he had fouled himself and washing his clothes.  They assisted the nurses in attending the patient in any way possible.  They did not sleep the whole night and only later realized that their own wet clothes had dried on their bodies.

By God’s help and guidance, the patient recovered from his illness and was back in Lawatano after three days.  The people in the village couldn’t believe that he was still alive after what he had been through.

The following day, Toto visited the cottage of the student missionaries.  With thanksgiving in his heart he said, “Thanks a lot sir.  How will I pay you?”  With gladness, Golly said, “It is God who helped you, we were just His instruments.”

Arthur S. Maxwell said in THE BIBLE STORIES Vol 8, p 189, “Remember that whatever you do like this out of a love-filled heart is reckoned by Jesus to have been done for Him.  He will never forget the kindness throughout eternity.?”

“What will you do to show that you are really thankful to the Lord?” asked Golly. 

“I will attend Sabbath Services from this time on and help build the school for our children here so they can be educated and be ready when Jesus comes.” was the sincere reply of Toto.

A GERMAN LADY VISITS LAWATANO

by Lowell Limbagan

July, 1996

Miss Gerda, a lady of German origin, was working in Halipitan, doing missionary work among the Manobo villages.  She organized a “Mabum Tulugan From German Friends” in which Manobo people can stay overnight if they have an emergency trip to the town.  She visited many Manobo villages and one day happened to visit Lawatano.  Her task is to visit all the villages in her territory.

When she arrived in Lawatano, she was amazed.  There was a difference in these people.  They seemed to be more educated than the other groups of Manobos that she visited.  The children gathered and sang some songs to welcome the visitor.  She then visited the school and asked some questions about the SULADS program.  She was delighted to know that the MVC SULADS organization has this concern for the Manobo people.  She said, “I’m happy to go back to my country now since there is a program going on in this place which will help educate the Manobo people.”

On July 18, a farewell for Miss Gerda was held and Miss Gerda especially requested the children from the Lawatano singing group to sing at her farewell.  She very much appreciated the lovely songs the children sang for her benefit.  In her farewell address, she mentioned that she felt comfortable leaving as there was a program operated by MVC--the SULADS--which would remain to guide and teach the Manobo people.  Manobos from other villages who witnessed the farewell and heard the remarks of Miss Gerda are now asking for teachers to come to their villages to teach their children also.

The SULADS long to reach all these people who are desiring to know more about Jesus.  We also pray that the songs that were sung to Miss Gerda will cause her to desire to seek Jesus as w

THE KEROSENE FAILED NOT

By Rendy Sebilo

Lapangon Mission School

November 1999

Since all the members of the village Lapangon has been baptized, they meet, young and old, in our front yard to worship each morning and evening.  They are hungry for the truth in their new found faith.  They want to listen and fill their still empty hearts with the Word.

 

Although we meet early each evening before sunset, the hearers are so interested for the study deeper into the God’s word that it gets dark before we end the study.  Therefore, my partner and I purchased a kerosene lamp so we can have enough light for the worship service.  When the kerosene lamp was first lighted, the people were very surprised to see a very bright light making their little nook in the forest so bright.  Their little lamps made of sardine tins produced such a flickering little light that this was amazing to them.

 

Each night, they anxiously await the time to light the kerosene lamp and this magnificent light can illuminate the village and they can listen to the Bible stories from the picture rolls.  They loved that kerosene lamp also because the surrounding villages from quite a distance can see the light shining from Lapangon.  They compare that magnificent light with the light of salvation through Jesus Christ brought by the student missionaries from Mountain View College, The School of the Light. 

The night came when we ran out of kerosene.  We need the light for worship.  We asked about if any one had some kerosene.  Many raised their hands and with any second thoughts, they scampered to their homes and returned with small amounts of kerosene in their little tin lamps.  We poured it all into our kerosene lamp and it was only about half full.  We decided to shorten the worship this night because there was not enough kerosene to go as long as we had been in the nights before.

We had a very interesting and lively worship that evening and forgot all about the shortness of the kerosene supply.  We went far past the 30 minutes which we thought our short supply would take us.  When we finally stopped, we put out the lamp and checked the tank.  It was empty.  That meant that we would have NO kerosene for the next night’s worship.  It is a long ways down to the nearest trader to buy kerosene and we could not spend the valuable time just to obtain that commodity.  

As the time approached for worship, my partner decided to drain what little that might be left in the lamp into the sardine tin so that we could have some little light for the evening.  To his surprise, the tank was full!  He asked me if I had stored some kerosene away for an emergency but I had not.  He commented that this was a miracle.

 

That night, we lighted the lamp again and began worship.  My partner emphasized that our God is a God of miracles.  God provided the kerosene for our worship.  He told the story of the widow and the two boys who borrowed the vessels to fill with oil and the oil failed not until all were filled.  We told the people that this was because of the faith of the widow.  We compared that to the kerosene in our lamp.  The following evening, we inspected the lamp again, and again it was full!  This went on for three nights before we had the opportunity to purchase more kerosene. 

God really did bless our lamp.  He filled it to the brim each evening when we needed it.  He performed the same miracle for us that he did for the faithful widow.

“My dear SULADS,” the chief, Datu Malinas, interrupted during our worship.  “We have seen the miracle shown by the God in heaven before our very own eyes.  We need to be faithful to Him every day!” he emphasized. 

 

“We will be faithful!” the villagers chorused.

 

SEPARATED TO MARRY

By Muriel Lane Dulenas

Lapangon Mission School

March, 2000

 

Maruon is a young man whom everybody admired in Lapangon Mission School.  He can preach and get the audience spell bound.  He can sing beautifully with his quality baritone voice.  He is the leader of the youth in his village.  We student missionaries count on him to handle our level one class.

 

He was one of the first 36 baptized from Lapangon at the SULADS Jamboree 1999 held at Mountain View College.  He was instrumental in bringing his entire family to be baptized.  He gave them Bible studies and taught them the way.  Although he was young, his older brothers looked up to him because of his good decision making ability.  They called him a young datu (chief).  His parents and the village datu are shaping him to become the next generation datu.  What a promising position and honor!

 

Marriage is a Manobo tradition that one can hardly escape.  Mauron was spotted by another datu from a neighboring village to marry his daughter.  The custom is for the father or datu from either the lady’s side or the man’s side to bring a dowry for the purpose of marriage.  This dowry is expensive and it is dangerous to refuse once the dowry is offered.

In this situation, the parents of the girl brought five horses as a dowry.  The only respectful refusal would be to counter with ten horses as a return gift.  The problem was, there was only one horse in the entire village!  Obviously, the wedding was set.  There was no way to refuse without serious repercussions.  To refuse without the ten horses would have led to a bloody war.

 

Mauron did not want to marry yet.  He enjoyed the schooling he was receiving in Lapangon and the opportunity to teach and lead out in the youth activities.  Further, he dreamed of one day studying at Mountain View College and becoming a student missionary himself to his own people through the SULADS program of MVC.  He was frustrated.  

 

He cried and asked for our counsel.  We were helpless.  We could not give counsel that would change the situation without bringing the retaliation of the other village.  If we advised him to escape and they learned that the student missionaries had done so, we would have placed our own lives in danger.  We could only advise Mauron to bring his problem to the Lord in prayer.  He prayed everyday and night asking for a way to escape the plan.  Each day brought him closer to the wedding day.

We noticed that he was no longer the happy young man he had been.  Each evening, he would face the sinking sun and crying because he could not prevent the sun from setting and bringing him one day closer to the wedding.

The wedding day arrived.  Everyone in the village went with Mauron to the next village to meet the bride.  Each one brought something to be given as a part of the dowry according to tradition.  The wedding was successful in bringing the two villages closer together.  After the wedding, Mauron’s family and friends went back to Lapangon but Mauron was left with his new wife in her village.

Life was no longer the same in Lapangon.  Everyone felt the absence of Mauron.  His advice to his brothers and sisters was missed.  His good sermons and the beautiful singing was no longer brightening the day.  His parents wiped away their tears the first three nights when we visited them.

 

Life was not bright for Mauron and his new wife either.  The fact was, he had never met this young lady before.  He was forced to marry her.  He badly missed the morning and evening worship back in Lapangon.

 “I cannot stand this any longer,” he said.  “I must do something.  I think I should be a missionary to this village.  Since I am already married and there is no turning back, I must make my life here bright.  I should be a shining light to my new wife and her people.”

With that, Mauron started to sing the Manobo songs that had been translated by the student missionaries.  These songs penetrated the hearts of his parents-in-law.  He began gathering the children and told them stories from the Bible.  He taught them children’s songs.  His wife learned fast also.  Now Mauron was happy again.  He was now a missionary even though he has not yet studied at MVC.

The father of the bride was happy for Mauron because he observed that he had learned to love his new wife.  The father is now requesting SULADS student missionaries to come to his village and educate his people. 

Will you help us by sending a donation to provide two new teachers for this new village?  We pray that the Lord will guide you in your decision.

Mark your donations for MVC SULADS and send them to:

                AWESNA
                2417 S. Azusa Ave
                West Covina, CA 91792

THANK YOU!!!

Let's Make This Into A Church

By Romel Mansaloon

Lapangon Mission School

 Lapangon Mission School is a newly opened school. For long years the SULADS studied on how to

penetrate this warlike blood thirsty tribe of the Matig Langilan Manobos. This tribe is the most feared of by other Manobos. 

During the survey of the MVC SULADS campus missionaries to this village, they nearly lost their lives. Warriors just sprang up from the bush where they were deploying ready to fly their arrows and throw their spears. God and His Angels were just around during that time to calm them down.  Wonder of all

wonders, they too cannot believe their eyes why they can't just fly their arrows and spears, and they

became friends.

 

My experience in Lapangon with my partner Novo is the most thrilling one. Even if we are Manobos

ourselves they seem to be strangers because we grew up in a Mission School community, it is in Lapangon where I learned more of our primitive life style.

 

Within weeks we were so loved by the village people because we adjusted with them. Sleep with them, eat with them, tell them stories, and work with them. School is very interesting. Everybody in the village from kids to adults want to learn to read and write. The chief too would want to learn. In his kingly command he said, "all must join the work to build our school." In 5 days a two room school was built from round timbers and barks of trees. Timbers were used for pillars and braces and the barks were used for walling and roofing.

 

Then came the big day of the first formal class. All of the children and parents are in level one. The

school was divided into two. Children go together in one classroom and adults in the other room. Children and parents exchange paper when they reach home and compare their work. Mostly parents obviously hide their paper from their children.

The SULADS JAMBOREE was the most awaited time of the year. This is the time when all Mission

Schools of the SULADS come together to show their talents the teachers taught them. The grand parade was colorful. Delegates were in their respective native attire. The week was full of different joyous activities. 

The grand day was the Sabbath worship. Fifty seven voice choir ring through the air from children from different Mission Schools. Elder Paterno Diaz, South Philippines Union President was the divine worship speaker. It was their first time to hear such a message especially our chief Datu Malinas. It was stressed in the sermon of elder Diaz that we are all the same in the sight of God. We are  brothers as His children with no discrimination of races.  That moved him most The last day of the Jamboree brought joy especially to the Lapangon delegation - that in a surprise they were pronounced champion of ALL SULADS JAMBOREE '98 for their excellent performance and participation.

 

The chief "Datu Malinas" who was with the delegation was moved by this first time experience. Showing their trophy as Champion upon reaching home, he said strongly to his people, "We need to worship our teachers’ God. I have found a new kind of joy in life. I experienced this during the SULADS jamboree. Pointing to the 2 room school building he said..:` Let's make this into a church". We can just make another building for a school. As the missionary assigned to this village I know this new church won't last long. We need a better church built from good materials. 

You are very comfortable in your beautiful church. I hope you can share some of your comforts with us.

Thank you and God will bless you more abundantly.

REGISTERED IN HEAVEN

By Daryl F. Famisaran

September 1999

 

“My name is already registered in heaven!” Datu Malinas answered as Pastor Edgar Lloren stretched out his hand inviting the chief to come to the water for baptism.  “I just made it sure that my people are baptized first,”  he stressed.  “My assignment now is to get other chiefs in the other villages around to join me in the new-found faith of my village.  Then all of us tribal leaders will request you to baptize us in the next batch.” 

Datu Malinas was a notorious killer.  He was the head of the headhunters who mercilessly killed anybody who crossed their way when they were out to kill.  His tribe called the Matiglangilan is the most feared among the Manobos.

I recall when I was a student missionary in 1980 that whenever the Matiglangilan was seen, the children would run for their lives.  The parents always reminded the children that the Matiglangilan do not want to be stared at or laughed at.  These actions might be enough to stir the anger of the Matiglangilan enough to kill an individual right there and then.  The Matiglangilan are easily recognized by their style of headdress.  The men always carried with them their sharp bolo knife designed to cut a person’s neck.

When the SULADS sent the survey team to this village, they nearly lost their lives.  Head hunters sprung from the bush and surprised the survey team as they cooked their lunch near a stream.  It was fortunate that the team leader was a Manobo and he faced the ready-to-strike killers.  The other members of the survey team were instant in prayer to the Lord.  The team leader explained that he is also a Manobo—the son of a datu.  He was leading a team to survey the possible school in their village.  The warriors were convinced and dropped their bolos.  The survey team offered food to the curious and astonished killers.  The killers ate quickly and left.

Upon arrival in the village, the survey team found it apparently deserted.  No one was in sight.  They then noticed curious investigating eyes peering through the slits of the walls.  Behind those split bamboo walls the villagers clutched their spears and arrows ready to strike at the sound of the alarm from their datu (chief).  The datu revealed later that they were very curious what these intruders wanted in their village.

The team leader talked with the datu.  The talk proved effective as the datu called out a bit later and the people of the village materialized from their homes and crowded around the visitors.  At the datu’s command, the people welcomed the visitors.

Student missionaries assigned to the village of Lapangon did their job well.  The first baptism of 35 was March, 1999.  The second baptism of 65 was in August, 1999.  The third baptism is scheduled for the third week of September, 1999.  This time the datu, true to his word, will be baptized together with the tribal leaders from the surrounding villages.

As the time approaches for this baptism, please remember them in prayer.  Also remember that five villages surrounding Lapangon are requesting student missionaries to come to their villages also to teach them the good news of salvation.  We have the missionaries—we need the funds.

One hundred dollars a month will keep a student missionary in the field and will also pay for a month of scholarship for the student upon completion of his/her service in the mountain.  Statistics indicate that $100 will win one and a half souls. 

Mark your contributions for MVC SULADS and send it to:

Adventist Mission Society of America
2411 S. Azusa Ave.
West Covina, CA 91792
The SULADS say, “THANK YOU”.